Discover Shenzhen (sound frequency) | What customs do old Shenzhen Journeys have

——Shenzhen 7000 years, there are stories you don’t know

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【Anchor】

Liu Youyang (Reading/Shenzhen Business Chief Editor)

【Column Introduction】

\”Discover Shenzhen\” is Reading/ A cultural weekly magazine with influence under Shenzhen Business is committed to exploring Shenzhen’s unknown history and has been popular among citizens since its establishment. Now we will make the content of \”Discover Shenzhen Weekly\” sounding, 5 minutes a day, to give you some little knowledge about Shenzhen\’s history, folk customs and culture.

【Content of this issue】

Since ancient times, Joseph\’s new residence has been regarded as a major event in the court, so many occupants have been developed. The style of the rituals, different regions and different ethnic groups, and the customs and habits about Joseph are also more diverse. What are the customs and customs when moving into a new house in old Shenzhen?

Zhoufu House New and Old Customs

◎Liao Honglei

The old-fashioned houses in Shenzhen, historical buildings It has a distinct Central Plains style; the guest houses in the east and the Guangfu people in the west have different styles and characteristics. The residential houses in western Guangfu, such as Luohu, Futian, Nanshan, Baoan, etc., are mainly composed of terraced houses and tiles. The houses are mostly one to three or more open. They are often seen as main doors, patios, downtowns, central halls, and main halls; both sides of the hall It is a kitchen, and next to the patio is generally a kitchen or a firewood room; the open style refers to a house with two halls and two halls or three halls and four halls, etc., and a squid house is called \”squid house\”. In addition to single houses or row houses, there are mostly square \”surround houses\” where ethnic groups live together in eastern guest houses.

General tradition The main door of the house is a double-open wooden door. The door frames and walls of the wealthy people are made of stone strips. A wooden door is added in front of the door of the house. There are also double-open low door fans in front of the door, called \”dwarf doors\”, which is convenient for the owner. At the time of the day, the door is open, both transparent and light-transmitting and suitable for hiding things; it is suitable for war or mountain robbery, and can protect the room. After the founding of the People\’s Republic of China, there have been few such wooden doors.

Northern houses like to have a small yard in front of the house, with some fruit trees. In the south of the house, like Shenzhen and Hong Kong, it is popular in the last ancestral temple of the house. The \”backyard\” is set up behind the main hall, and there are many kinds of pomelos in the garden. Mango, dragon eye, pomegranate, peach and plum, banana and green bamboo.

There is no ordinary farming in the backyard, and there is also the habit of planting several bamboos, grapefruit trees or a banyan tree in front and behind the house. Because the bamboo is full of vitality, the lush bamboo symbolizes the prosperity of the people, and it also contains the expectations of \”bamboo notifications\” and \”bamboo notifications of peace\”. The branches and roots of the banyan tree are lush and the \”divine trees\” are seen by the villagers as spiritual \”divine trees\” The wind-water tree can shelter future generations; the grapefruit tree is a place to protect the house, and pomegranate (multiple seeds), dragon eyes, lychees, sweet peaches and trench trees are both rich in auspiciousness and can be eaten as a result. The villagers avoid trees such as neem tree and bamboo peach. It may be that the \”meal tree will bring bitterness and bitterness\” idea; the venomous juice will flow out after the leaves of the ceramide leaves are broken, and the flowers and pollen are also toxic (cyanoic acid). After serious poisoning, vomiting, abdominal pain, drowsiness, loss of consciousness and even death will occur. .

The houses in natural villages are mainly based on mountains and rivers; the residences are located in north to south as the wind water; the tiles are built with \”thirteen trusses\” as auspicious numbers. At the beginning of building a house, more auspicious days are selected Working, worshiping land, burning firecrackers, and asking masons, small workers and helping workers to eat \”good luck in the earth\”; burying ancient money under the door to avoid evil; now buying high-level commercial houses, they can\’t bury ancient money, and they can also buy a carving There are ancient gold yards that are pressed in the door. When villagers put on door frames, they use a red sheet to penetrate the pressure, which is called \”pressure\” to ensure the safety of the house; when going to the ground, they must choose the time to \”pressure\” and \”pressure\” \”It is also indispensable. People who have poor roads, or who have a small population, are sick and sick, often face the eight trigrams on their houses to resist the invasion of evil and invasion, and be at peace and prosperity.

When the new house is completed, the year or end of the year must be discussed, and the month or end of the month must be selected; the month or end of the month should be chosen; the middle is avoided, that is, the middle of each year is like the farming period from June to July, and the middle of the month is like About fifteenth of each month. Search for the moving day in the book, or go to Hong Kong Huang Daxian Temple to divine and ask for a fortune. Shenzhen is called \”Sweeping Day\”.

Cleaning and sweeping before moving a new house, \”Swallowing the house\” is definitely not meant to be \”swallowing the house\” because the local verbs \”Empty\” and \”Yu\” are homophonic. When clearing, the grapefruit leaves, squid grass and peach branches are used to avoid evil.

\”Get into a good house\” , on a good day, the elder first moves into a rice jar, which means that \”food\” is big; in the kitchen, the small red paper \”Get into the fire and be lucky\” is placed, and the word \”fire\” is written upside down, indicating fire prevention and hazards ; Then, a new stove burns a pot of water to open water, which implies that the new house has \”flowing and rising\” and the wealth is rampant. In the old customs, in order to allow ancestors to come to the new house to bless the peace and all things to be happy, the Shinto people are \”working\” in the middle of the night From the old house, please ask the gods to come to \”recognize the new house\”. The genius either burn three high incense sticks or sniff the lights, enter the house through the Shinto, and burn the golden silver and dark paper to continue the incense of the tribe. Nowadays, people have simplified the \”shenya people\” Do things, on a good date, buy 5 pieces of \”paper money\” at the fragrant store, bring 4 apples (or oranges and oranges), and place them in four corners of the southwest and northwest of Xinzhai Building, and insert them. Incense, worship three times in the order of the upper left corner, lower left corner, lower right corner, and upper right corner. A piece of paper is burned in one direction, and the last piece is burned in the center of the hall. The worshiper prays for the gods\’ shelter and peace and good fortune.

When moving into a new home, you must actually think that there is no bed below the beam in the room. It is difficult to turn over if you say it is \”heavy\”; if the makeup lens does not face the bed, the lens can \”repel evil\”, and it is easy to \”catch evil\”; the bed should not face the head of the bed. The door, the door and the door do not face the main bed; the stove does not face the hall, but directly to the hall has the taboo of \”cold stove\”. After the new house is moved, guests are generally required to accept the wishes of relatives and friends, and eat \”new house to eat wine\”. I only had some wine, mainly to gather popular new houses. The old Yin and Yin people took advantage of the completion of the big house and were happy to have a happy new house.

(The author is the famous president and folk scholar of Shenzhen Local Culture and Art Research Association)

Review: Fish Record