How many people are there to smoke fire between Qinli and Huaihe River?

In the Guangzhou teahouse at 6 o\’clock in the morning, the grandmother was tapping the bone porcelain tea set with her jade ring, and the puffs were filled with heat in the steaming pot. At the same time, in front of the fried baking pot at the entrance of Beijing Hutong, a large squat wrapped in a military coat was scattering the hot frying pot on the fried baking pot. This invisible Qinli Huaihe Line not only draws geographical versions, but also brings Chinese people\’s understanding of life into two completely different flavors over the past thousand years.

1. North-south dialogue on the dining table

The northern food harbors the wisdom of survival. Shanxi people knead the rice into cut noodles with knife, and the westerners baked them with fire to produce thousands of layers of rice. These foods that can carry and easily hide are life codes for the cold winter of the Huanghe River Basin. The squirrel cinnamon fish in Jiangnan should be drawn out in the oil pot, and the squirrel and cinnamon fish talks about \”two pieces in one cup\”. Behind the pursuit of food and food is the foundation of the food.

When northerners use large sea bowls to serve fried noodles, southerners are using small blue and white plates to divide eight side dishes. The difference in food art is particularly bright during the New Year: the pills on New Year\’s Eve in the north should be wrapped into Yuanbao to discuss good luck, while the soup in the south floats and sinks in the sugar water, which means the group. One north and one south, we will rub all our expectations for happiness into the group.

2. Cultural genes in dialects

The sound and transformation of Beijing dialect is as crisp as candied haws, and the soft language of Wu Yi is as gentle as a simultaneous grinding chamber. Northern dialects often use open mouth and shout, and when speaking, the chest is full of birds, carrying the generosity of the swallows and the earth; southern dialects often have a closed accent, and the tip of the tongue flows between the wings, hiding the gushing rain in the south of the Yangtze River. This verbal difference even affects the development of the observatory song: the Beijing drama is as loud as the Huashan drama, and the Yue drama is as gentle as the Western Huanhua.

Language habits appear even more in life scenes. People in the north asked about the road habits and said \”go two hundred meters north\”, while people in the south used \”to see the red green light on the right hand\” to guide the way. This difference in space perception implies the geographical imprint of plain silence and water network.

3. Life philosophy under the roof

The courtyard house in the north is square and the screen wall is not only covered with the style of the hall, but also the concreteness of the Confucian tradition. The southern galleon is extended, and the doors are opened to rush and fire from the commercial port. This architectural difference has evolved into a \”sacred friendship\” on the heating dividing line in contemporary times: northerners wear short-sleeved and eat popsicles in warm rooms in winter, while southerners rely on their integrity to cultivate the \”anti-roasted magical skills\” in the cold.

In modern cities, the differences continue in new forms. The north talks about copper charcoal fire, and the mutton should be cut thin; the south is made with shacha sauce, and the beef should be covered with snowflakes. Behind this dietary choice is the eternal pursuit of warmth in the gene: northerners should scatter the severe cold of minus twenty degrees below zero, while southerners should fight against the dampness that penetrates the bone marrow.

Standing on the moonlight of the high-speed railway station in Zhengzhou, trains heading south and north are revising geographical boundaries. The Northeastern little girl showed a clay pot in love in Shenzhen, and the Guangdong girl gave a sauerkraut croquette at the Harbin Academy. When the north\’s big steak and the south\’s purple sacred meet in the same fried pot, when the Kunqu water sleeves brush over the Beijing drama and rely on the flag, thisThe cultural boundary line of thousands of years is growing in the integration of new years. The difference never disappeared, but when we smiled at each other, it turned into a flower that was blooming on the branches of civilization and stems.